Hassan (Kannada: ಹಾಸನ) is a district in Karnataka state, India. The district capital is Hassan, India city. Hassan district was the seat of the Hoysala Empire which at its peak ruled large parts of south India from Belur as its early capital and Halebidu as its later capital during the period 1000 - 1334 CE. Today Hassan is primarily known worldwide for its Hoysala architecture and is a veritable treasure trove of about fifty sculptural marvels tucked away in several villages and towns of the district. Hassan is also known as the location of the Master Control Facility of Master Control Facility of the Indian Space Research Organization's Indian National Satellite System.
The history of Hassan district is essentially the history of two of the well known dynasties that have ruled Karnataka, the Western Ganga Dynasty of Talkad (350 - 999 CE.) and the Hoysala Empire (1000 - 1334 CE). In the 15th and 16th centuries, the Vijayanagar kings patronised Chennakesava of Belur as their family deity. In the 17th and 18th centuries, Hassan became a land of contention between the Keladi Nayakas of Shimoga and the Mysore Kingdom. It finally merged as an independent Mysore kingdom.
Around the 300 BCE. Hassan was part of the Mauryan empire. Sage Bhadrabahu arrived from north India in 3rd century BCE. along with many ascetics marking the arrival of Jainism into Karnataka. Some historians believe king Chandragupta Maurya 322 –298 BCE., grand father of emperor Ashoka the Great was his disciple and accompanied Bhadrabahu to Shravanabelagola and eventually died there. Other historians argued that the king was Ashoka's grandson and came later. A basadi or monument in his name called Chandragupta basadi still exists today. Whatever the truth about Chandragupta Maurya's lineage, it is believed that Shravanabelagola has been a place of Jain worship for twenty three centuries.
Medieval
Later Hassan came under the rule of the Ganga Dynasty of Talkad. The Gangas initially ruled as a sovereign power from 350 - 550 CE. and later continued to rule this area as feudatories of Chalukyas and Rashtrakutas. In the late 10th century, many Jaina monuments were built at Shravanabelagola. Some of them, including the fifty seven feet tall monolithic statue of Gomateshwara, was commissioned by Ganga general Chamundaraya.
During the rule of the Gangas, Shravanabelagola was an important religious centre. Today, it is also a place of great archaeological importance. The name of the town is derived from Shravana or Shramana, meaning a Jain ascetic, and Belagola or Biliya Kola in Kannada meaning white pond. Over eight hundred inscriptions which includes eighty from the Hoysala period have been discovered in and around Shravanabelagola covering a period 600 - 1830 CE. and has been enormously helpful in understanding the history not only of Hassan but the history of all the Kingdoms that ruled over Karnataka. Inscriptions are in Kannada, Sanskrit, Tamil, Marathi, Marwari and Mahajani languages and are attributed to all the major Kingdoms that have ruled over Karnataka, indicating patronage to Jainism was active thorough out medieval history.
Around 1000 CE., with their complete defeat at the hands of the Cholas, the Ganga lineage vanished forever from Gangavadi (southern districts of Karnataka). From that time onwards, till 1334 CE, Hoysalas ruled this region and after their decline, the Vijayanagar empire took control. After the decline of the Vijayanagar empire, the area came under the rule of the Mysore Kingdom.
It was under the rule of the Hoysalas, a clan of hill people whose origins are traced to Angadi in Chikmagalur District who built a powerful empire from the malnad region of Karnataka that Hassan reached its zenith of fame, much of which is seen today in the fifty or more Hoysala temples scattered around the country side in the district. Inscriptions in many of these temples speak volumes of the glory of a bygone era, the administration of the Hoysalas, their land reforms, taxation, culture and so on.
The Hoysalas, who claim to be of the Kuruba/Yadava race stepped into the shoes of their predecessors, the Gangas after being feudatories of the Chalukyas of Kalyani from about 1000 - 1150 CE. After the decline of the Kalyani Chalukyas power and constant efforts by Hoysala Vishnuvardhana to break free of subordination to the Chalukyas, the Hoysalas emerged as an independent power in the middle of the 12th century. Vishnuvardhana who went by the name Bittideva was a Jaina but later changed his name having accepted Vishnavism, a sect of Hinduism.
Many historians feel that Vishnuvardhana was the true maker of the Hoysala empire. Their emergence as a sovereign power was made possible by two decisive victories, one against the Cholas at Talakad in 1114 CE. after which Vishnuvardhana assumed the titles of Veera Ganga and Talakadu Gonda, struck coins in memory of the victory, built the Keerthi Narayana temple at Talakad and the famous Chennakeshava temple at Belur and took control of Gangavadi. The other was a sensational victory over the mighty Chalukya forces of Vikramaditya VI at Kannegal in 1118 CE. However it was only after the death of Vikramaditya VI that Vishnuvardhana was able to gain control over central regions of present day Karnataka in Hangal, Uchchangi, Banavasi and Barkapura.
During the rule of his grandson, Veera Ballala II 1173–1220 CE. who earned the title Cholarajyapratishtacharya or preserver of the Chola Empire, the Hoysalas were able to become a true force to reckon with in South India. During this time, Hassan became the epicenter of Kannada literary and cultural activities.
Hoysala architecture
The Hoysalas claim to immortality arises from their contribution to Kannada culture, Kannada literature and their own unique style of vesara architecture. Historians such as Henry Cousens and James Furgusson observed that the Hoysala style of architecture is essentially an extension and culmination of the vesara style initiated by the Badami Chalukyas and further enhanced by the Kalyani Chalukyas. In fact, the carved doorways, lathe turned pillars and pierced window screens used frequently by the Hoysalas is also commonly seen in earlier Kalyani Chalukya temples of north and central Karnataka. The Star shaped platform on which many Hoysala temples were constructed, the Jagati, the Zig- Zag character of the walls and the density of sculpture on gray soap stone (chloritic schist) is however a unique features of Hoysala architecture.
Hoysala architecture
The Hoysalas claim to immortality arises from their contribution to Kannada culture, Kannada literature and their own unique style of vesara architecture. Historians such as Henry Cousens and James Furgusson observed that the Hoysala style of architecture is essentially an extension and culmination of the vesara style initiated by the Badami Chalukyas and further enhanced by the Kalyani Chalukyas. In fact, the carved doorways, lathe turned pillars and pierced window screens used frequently by the Hoysalas is also commonly seen in earlier Kalyani Chalukya temples of north and central Karnataka. The Star shaped platform on which many Hoysala temples were constructed, the Jagati, the Zig- Zag character of the walls and the density of sculpture on gray soap stone (chloritic schist) is however a unique features of Hoysala architecture.
The history of Hassan district is essentially the history of two of the well known dynasties that have ruled Karnataka, the Western Ganga Dynasty of Talkad (350 - 999 CE.) and the Hoysala Empire (1000 - 1334 CE). In the 15th and 16th centuries, the Vijayanagar kings patronised Chennakesava of Belur as their family deity. In the 17th and 18th centuries, Hassan became a land of contention between the Keladi Nayakas of Shimoga and the Mysore Kingdom. It finally merged as an independent Mysore kingdom.
Around the 300 BCE. Hassan was part of the Mauryan empire. Sage Bhadrabahu arrived from north India in 3rd century BCE. along with many ascetics marking the arrival of Jainism into Karnataka. Some historians believe king Chandragupta Maurya 322 –298 BCE., grand father of emperor Ashoka the Great was his disciple and accompanied Bhadrabahu to Shravanabelagola and eventually died there. Other historians argued that the king was Ashoka's grandson and came later. A basadi or monument in his name called Chandragupta basadi still exists today. Whatever the truth about Chandragupta Maurya's lineage, it is believed that Shravanabelagola has been a place of Jain worship for twenty three centuries.
Medieval
Later Hassan came under the rule of the Ganga Dynasty of Talkad. The Gangas initially ruled as a sovereign power from 350 - 550 CE. and later continued to rule this area as feudatories of Chalukyas and Rashtrakutas. In the late 10th century, many Jaina monuments were built at Shravanabelagola. Some of them, including the fifty seven feet tall monolithic statue of Gomateshwara, was commissioned by Ganga general Chamundaraya.
During the rule of the Gangas, Shravanabelagola was an important religious centre. Today, it is also a place of great archaeological importance. The name of the town is derived from Shravana or Shramana, meaning a Jain ascetic, and Belagola or Biliya Kola in Kannada meaning white pond. Over eight hundred inscriptions which includes eighty from the Hoysala period have been discovered in and around Shravanabelagola covering a period 600 - 1830 CE. and has been enormously helpful in understanding the history not only of Hassan but the history of all the Kingdoms that ruled over Karnataka. Inscriptions are in Kannada, Sanskrit, Tamil, Marathi, Marwari and Mahajani languages and are attributed to all the major Kingdoms that have ruled over Karnataka, indicating patronage to Jainism was active thorough out medieval history.
Around 1000 CE., with their complete defeat at the hands of the Cholas, the Ganga lineage vanished forever from Gangavadi (southern districts of Karnataka). From that time onwards, till 1334 CE, Hoysalas ruled this region and after their decline, the Vijayanagar empire took control. After the decline of the Vijayanagar empire, the area came under the rule of the Mysore Kingdom.
It was under the rule of the Hoysalas, a clan of hill people whose origins are traced to Angadi in Chikmagalur District who built a powerful empire from the malnad region of Karnataka that Hassan reached its zenith of fame, much of which is seen today in the fifty or more Hoysala temples scattered around the country side in the district. Inscriptions in many of these temples speak volumes of the glory of a bygone era, the administration of the Hoysalas, their land reforms, taxation, culture and so on.
The Hoysalas, who claim to be of the Kuruba/Yadava race stepped into the shoes of their predecessors, the Gangas after being feudatories of the Chalukyas of Kalyani from about 1000 - 1150 CE. After the decline of the Kalyani Chalukyas power and constant efforts by Hoysala Vishnuvardhana to break free of subordination to the Chalukyas, the Hoysalas emerged as an independent power in the middle of the 12th century. Vishnuvardhana who went by the name Bittideva was a Jaina but later changed his name having accepted Vishnavism, a sect of Hinduism.
Many historians feel that Vishnuvardhana was the true maker of the Hoysala empire. Their emergence as a sovereign power was made possible by two decisive victories, one against the Cholas at Talakad in 1114 CE. after which Vishnuvardhana assumed the titles of Veera Ganga and Talakadu Gonda, struck coins in memory of the victory, built the Keerthi Narayana temple at Talakad and the famous Chennakeshava temple at Belur and took control of Gangavadi. The other was a sensational victory over the mighty Chalukya forces of Vikramaditya VI at Kannegal in 1118 CE. However it was only after the death of Vikramaditya VI that Vishnuvardhana was able to gain control over central regions of present day Karnataka in Hangal, Uchchangi, Banavasi and Barkapura.
During the rule of his grandson, Veera Ballala II 1173–1220 CE. who earned the title Cholarajyapratishtacharya or preserver of the Chola Empire, the Hoysalas were able to become a true force to reckon with in South India. During this time, Hassan became the epicenter of Kannada literary and cultural activities.
Hoysala architecture
The Hoysalas claim to immortality arises from their contribution to Kannada culture, Kannada literature and their own unique style of vesara architecture. Historians such as Henry Cousens and James Furgusson observed that the Hoysala style of architecture is essentially an extension and culmination of the vesara style initiated by the Badami Chalukyas and further enhanced by the Kalyani Chalukyas. In fact, the carved doorways, lathe turned pillars and pierced window screens used frequently by the Hoysalas is also commonly seen in earlier Kalyani Chalukya temples of north and central Karnataka. The Star shaped platform on which many Hoysala temples were constructed, the Jagati, the Zig- Zag character of the walls and the density of sculpture on gray soap stone (chloritic schist) is however a unique features of Hoysala architecture.
Hoysala architecture
The Hoysalas claim to immortality arises from their contribution to Kannada culture, Kannada literature and their own unique style of vesara architecture. Historians such as Henry Cousens and James Furgusson observed that the Hoysala style of architecture is essentially an extension and culmination of the vesara style initiated by the Badami Chalukyas and further enhanced by the Kalyani Chalukyas. In fact, the carved doorways, lathe turned pillars and pierced window screens used frequently by the Hoysalas is also commonly seen in earlier Kalyani Chalukya temples of north and central Karnataka. The Star shaped platform on which many Hoysala temples were constructed, the Jagati, the Zig- Zag character of the walls and the density of sculpture on gray soap stone (chloritic schist) is however a unique features of Hoysala architecture.